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Daily Reflections
A Priest or lay person from
around the country shares a
reflection on the Scripture
readings from today's Mass.
A Priest or lay person from
around the country shares a
reflection on the Scripture
readings from today's Mass.
Catechism Reading
Today's Reading from the Divine Office
| Denver, Aug 26, 2008 / 03:24 am (CNA).- Nancy Keenan, president of NARAL Pro-Choice America, delivered a speech at the Democratic National Convention (DNC) in Denver on Monday afternoon, saying DNC delegates will nominate Sen. Barack Obama as the “next pro-choice president of the United States.” Warning supporters of abortion that “reproductive freedom is on the line,” she claimed a McCain presidency could endanger permissive abortion laws in the U.S. Claiming the party is united behind the “core moral values” of supporting and defending “a woman’s right to choose safe, legal abortion,” she said the Democratic Party believes in doing more to prevent “unintended pregnancy” to reduce the need for abortion. She pressed for “honest, realistic sex education” while professing a shared stand in the “right to choose contraception.” She also said the party stands with women who choose adoption. Arguing that the debate over “reproductive rights” has been “divisive” and dominated by black- and-white slogans that “fail to acknowledge the profound complexity most people feel on the issue of abortion, she asserted that such putatively complex opinions can be respected “while still protecting the fundamental values of freedom and privacy.” Keenan attacked presumptive Republican presidential nominee Sen. John McCain, arguing that he has voted to ban abortion without exceptions for victims of incest or rape. She also attacked what she said was his support for the Republican Party platform, which calls for outlawing abortion in all circumstances. Noting the presidential election coincides with the 35th anniversary of Roe v. Wade, the 1973 U.S. Supreme Court decision that legalized abortion nationwide, she claimed “reproductive freedom is on the line.” Characterizing U.S. Supreme Court’ s status as at “an ideological tipping point,” she said Sen. McCain has pledged to appoint Supreme Court justices who will overturn Roe v. Wade. Keenan’s short speech tended to focus on McCain more than Obama. In her printed remarks, she mentions Sen. Obama’s name twice but Sen. McCain’s name five times. She closed her speech by calling Sen. Obama “an effective and passionate leader who will protect a woman’s right to choose now and for future generations.” According to the Keenan biography provided by the DNC, Keenan was “born into an Irish-Catholic family” in the state of Montana, for which she later served as a state legislator. |
Section Two:
The Profession of the
Christian Faith
Chapter One: I Believe in
God the Father
Article IV The
Implications of Faith in
One God
IN BRIEF
257
"O blessed light, O Trinity
and first Unity!"93 God is
eternal blessedness,
undying life, unfading light.
God is love: Father, Son,
and Holy Spirit. God freely
wills to communicate the
glory of his blessed life.
Such is the "plan of his
loving kindness,"
conceived by the Father
before the foundation of
the world, in his beloved
Son: "He destined us in
love to be his sons" and
"to be conformed to the
image of his Son," through
"the spirit of sonship."94
This plan is a "grace
[which] was given to us in
Christ Jesus before the
ages began," stemming
immediately from
Trinitarian love.95 It
unfolds in the work of
creation, the whole history
of salvation after the fall,
and the missions of the
Son and the Spirit, which
are continued in the
mission of the Church.96
258
The whole divine economy
is the common work of the
three divine persons. For
as the Trinity has only one
and the same nature, so
too does it have only one
and the same operation:
"The Father, the Son, and
the Holy Spirit are not
three principles of creation
but one principle."97
However each divine
person performs the
common work according to
his unique personal
property. Thus the Church
confesses, following the
New Testament, "one God
and Father from whom all
things are, and one Lord
Jesus Christ, through
whom all things are, and
one Holy Spirit in whom all
things are."98 It is above
all the divine missions of
the Son's Incarnation and
the gift of the Holy Spirit
that show forth the
properties of the divine
persons.
259
Being a work at once
common and personal, the
whole divine economy
makes known both what is
proper to the divine
persons and their one
divine nature. Hence the
whole Christian life is a
communion with each of
the divine persons, without
in any way separating
them. Everyone who
glorifies the Father does
so through the Son in the
Holy Spirit; everyone who
follows Christ does so
because the Father draws
him and the Spirit moves
him.99
260
The ultimate end of the
whole divine economy is
the entry of God's
creatures into the perfect
unity of the Blessed
Trinity.100 But even now
we are called to be a
dwelling for the Most Holy
Trinity: "If a man loves
me," says the Lord, "he will
keep my word, and my
Father will love him, and
we will come to him, and
make our home with
him":101
" Read More
The Profession of the
Christian Faith
Chapter One: I Believe in
God the Father
Article IV The
Implications of Faith in
One God
IN BRIEF
257
"O blessed light, O Trinity
and first Unity!"93 God is
eternal blessedness,
undying life, unfading light.
God is love: Father, Son,
and Holy Spirit. God freely
wills to communicate the
glory of his blessed life.
Such is the "plan of his
loving kindness,"
conceived by the Father
before the foundation of
the world, in his beloved
Son: "He destined us in
love to be his sons" and
"to be conformed to the
image of his Son," through
"the spirit of sonship."94
This plan is a "grace
[which] was given to us in
Christ Jesus before the
ages began," stemming
immediately from
Trinitarian love.95 It
unfolds in the work of
creation, the whole history
of salvation after the fall,
and the missions of the
Son and the Spirit, which
are continued in the
mission of the Church.96
258
The whole divine economy
is the common work of the
three divine persons. For
as the Trinity has only one
and the same nature, so
too does it have only one
and the same operation:
"The Father, the Son, and
the Holy Spirit are not
three principles of creation
but one principle."97
However each divine
person performs the
common work according to
his unique personal
property. Thus the Church
confesses, following the
New Testament, "one God
and Father from whom all
things are, and one Lord
Jesus Christ, through
whom all things are, and
one Holy Spirit in whom all
things are."98 It is above
all the divine missions of
the Son's Incarnation and
the gift of the Holy Spirit
that show forth the
properties of the divine
persons.
259
Being a work at once
common and personal, the
whole divine economy
makes known both what is
proper to the divine
persons and their one
divine nature. Hence the
whole Christian life is a
communion with each of
the divine persons, without
in any way separating
them. Everyone who
glorifies the Father does
so through the Son in the
Holy Spirit; everyone who
follows Christ does so
because the Father draws
him and the Spirit moves
him.99
260
The ultimate end of the
whole divine economy is
the entry of God's
creatures into the perfect
unity of the Blessed
Trinity.100 But even now
we are called to be a
dwelling for the Most Holy
Trinity: "If a man loves
me," says the Lord, "he will
keep my word, and my
Father will love him, and
we will come to him, and
make our home with
him":101
" Read More
Teresa Tomeo
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| Saint Of The Day August 26, 2008 St. Joseph Calasanz (1556-1648) From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children. When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life. A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community. Comment: No one knew better than Joseph the need for the work he was doing; no one knew better than he how baseless were the charges brought against him. Yet if he were to work within the Church, he realized that he must submit to its authority, that he must accept a setback if he was unable to convince authorized investigators. While the prejudice, the scheming, and the ignorance of men often keep the truth from emerging for a long period of time, Joseph was convinced, even under suppression, that his institute would again be recognized and authorized. With this trust he joined exceptional patience and a genuine spirit of forgiveness. Quote: Even in the days after his own demotion, Joseph protected his persecutors against his enraged partisans; and when the community was suppressed, he stated with Job, to whom he was often compared: “The Lord gave and the Lord has taken away; /blessed be the name of the Lord!” (Job 1:21b). |
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Interviews authors from
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Explores the Catholic
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Throughout the
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Weekly
CCC's flagship radio
show, informs people
about the good works
of the Church across
the country. Listeners
learn how the U.S.
bishops' are
addressing major
issues facing the
nation and the Church,
and hear reviews of
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Sr. Ann believes there
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Hosted by
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Sr. Ann believes there
is a major disconnect
in the lives of many
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between God’s word
and its application to
our personal/daily
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teaching, stories and
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This daily radio show
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Fire on The Earth
Hosted by Peter
Herbeck
This daily radio show
provides a compelling
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evangelization through
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interviews and
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helps listeners
respond personally to
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Aired Weekly
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Gospel Mt 23:23-26 Jesus said: “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. But these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel! “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.” |
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